Use of original papers requires an appointment and is limited to the Archives' Washington, D.C. Research Center. Contact Reference Services for more information. Use of archival audiovisual recordings with no duplicate access copy requires advance notice.
One box of correspondence with Michael Dorris and Louise Erdrich and one box of correspondence with Robert Fichter are ACCESS RESTRICTED; use requires written permission.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
Eileen Cowin papers, circa 1900-2020. Archives of American Art, Smithsonian Institution.
An interview with Ron Ho conducted 2017 May 9, by Lloyd Herman, for the Archives of American Art, at Ho's home in Seattle, Washington.
Ho discusses his family background in Kowloon and Canton, China; grandparents' immigration to Hawaii, and Maui. Agricultural family business in Hawaii. Family chores, family traditions, cooking; hobbies and schooling. The changing economies and demographics of Hawaii. Learning music and accordion as a child and learning crafts from his music teacher. Attending Pacific Lutheran in Tacoma, KS; majoring in art education; teaching art in Hoquiam, WA and Bellevue, WA. Attending University of Washington to get his masters' degree. Studying painting and printmaking; meeting jeweler Ramona Solberg, and studying with her. Using found objects in jewelry, and creating work which incorporated his heritage. Making work with dominoes, jade, noodles, etc. Solo exhibits at the Henry Art Gallery and the Wing Luke Museum, Honolulu Museum of Art, Bellevue Arts Museum. Teaching middle and elementary school and getting awards for teaching. Receiving arts awards. Teaching workshops at Pratt Fine Arts Center and Homer Alaska. Traveling to England and Europe. Taking workshops in Japan and Taiwan. Public Art projects, including at the Wing Luke Museum. Making jewelry for his grandmothers. Travel to China, India, Afghanistan. Ho also discusses teachers Alden Mason and Fred Anderson; students Lynne Hull, Luly Yang, Laurie Hall, Kiff Slemmons, Jack Stoops, Lloyd Herman, Michael Monroe.
Biographical / Historical:
Ron Ho (1936-2017) was a jewelry artist and arts educator in Seattle, Washington. Lloyd Herman (1936- ) was the Director of the Renwick Gallery in Washington, D.C.
Provenance:
This interview is part of the Archives of American Art Oral History Program, started in 1958 to document the history of the visual arts in the United States, primarily through interviews with artists, historians, dealers, critics and administrators.
Topic:
Educators -- Washington (State) -- Seattle -- Interviews Search this
Jewelers -- Washington (State) -- Seattle -- Interviews Search this
An interview of Ramona Solberg conducted 2001 March 23, by Vicki Halper, for the Archives of American Art's Nanette L. Laitman Documentation Project for Craft and Decorative Arts in America, in Solberg's apartment, Seattle, Washington.
Solberg speaks of her family background and childhood in Seattle; her jewelry studies with Ruth Pennington at the University of Washington in Seattle and her use of found objects; her service in the Unites States Army; attending the Edison Vocational School on the GI Bill and pursuing a masters degree in jewelry at the University of Washington; studies with Coralyn Pence; her travels to Mexico and her fascination with pre-Columbian objects; enameling in Norway; collecting beads from around the world; her book, "Inventive Jewelry-Making" (New York: Van Nostrand Reinhold, 1972); leading tours for a Seattle-based group, "Friends of the Crafts," to the Middle East, Asia, Antarctica, and elsewhere for 16 or 17 years; teaching at Central Washington State College and creating her first bead and found object pieces there in 1956; her fondness for turquoise, lapis, and coral; inviting Don Tompkins to teach at Central Washington State College; Tompkins's "tongue-in-cheek" use of metals; her desire to make jewelry that can "shake, rattle, and roll"; teaching and workshops; her use of preliminary sketches; her soldering technique; fasteners; the weight of her jewelry; the "restraints of jewelry"; her lack of interest in making matched sets and bracelets and rings; the lack of social commentary in her work; her series of pieces inspired by the book, "Watership Down;" the influence of Fred Woell and his use of "American throw-aways"; her involvement with the Northwest region of the American Craft Council; her association with a group of jewelers in the Northwest including Ron Ho, Laurie Hall, Nancy Worden, and Kiff Slemmons; making beaded fibulas; curating exhibitions such as Ubiquitous Bead (1987) and Ubiquitous Bead II (1998) at the Bellevue Art Museum in Seattle; exhibitions at Facèré Jewelry Art Gallery in Seattle and the Henry Art Gallery at the University of Washington in Seattle; working in small spaces; getting into the exhibition Objects: USA "through the back door"; her status as an international artist; pricing her work; her pieces in museum collections; and her health. She recalls Russell Day, Jack Lenor Larsen, Sam and Frieda Maloof, John Marshall, Marvin Lipofsky, LaMar Harrington, Mary Lee Hu, and others.
Biographical / Historical:
Ramona Solberg (1921-2005) was a jeweler from Seattle, Washington. Vicki Halper is a curator at the Seattle Art Museum.
General:
Originally recorded on 3 sound cassettes. Reformatted in 2010 as 5 digital wav files. Duration is 2 hr., 13 min.
Provenance:
This interview is part of the Archives of American Art Oral History Program, started in 1958 to document the history of the visual arts in the United States, primarily through interviews with artists, historians, dealers, critics and administrators.
Use of original papers requires an appointment and is limited to the Washington, D.C. Research Center. Use of archival audiovisual recordings with no duplicate copies requires advance notice.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
Peter Howard Selz papers, 1929-2018, bulk 1950-2005. Archives of American Art, Smithsonian Institution.
Sponsor:
Funding for the 2014 processing of this collection was provided by the Frederick Hammersley Foundation. Funding for the processing of the 2018 addition was provided by Gerald and Bente Buck.
Use of original papers requires an appointment. Use of archival audiovisual recordings with no duplicate access copy requires advance notice.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
Theodore F. Wolff papers, 1920-2013, bulk 1977-2013. Archives of American Art, Smithsonian Institution.
Use of original papers requires an appointment and is available in the Archives' Washington, D.C. research facility. Contact Reference Services for more information.
Collection Rights:
The Archives of American Art makes its archival collections available for non-commercial, educational and personal use unless restricted by copyright and/or donor restrictions, including but not limited to access and publication restrictions. AAA makes no representations concerning such rights and restrictions and it is the user's responsibility to determine whether rights or restrictions exist and to obtain any necessary permission to access, use, reproduce and publish the collections. Please refer to the Smithsonian's Terms of Use for additional information.
Collection Citation:
Jamison Thomas Gallery records, 1940-1996, bulk 1980-1996. Archives of American Art, Smithsonian Institution.
Sponsor:
Funding for the processing of this collection was provided by the Smithsonian Institution's Collections Care and Preservation Fund.
An interview of Anne Gerber conducted 1983 Feb. 24-Apr. 21, by Anne Focke, at the artist's home, in Seattle, Wash., for the Archives of American Art's Northwest Oral History Project.
Gerber speaks of her family background; her education; her marriage; her and her husband's interest in fair housing and other social issues; her early interest in art and collecting; the Seattle Art Museum, the Henry Gallery, and other galleries; and other interests, including music and architecture.
Biographical / Historical:
Anne Gerber is a collector and patron from Seattle, Wash.
Provenance:
This interview is part of the Archives' Northwest Oral History Project, begun in 1982 to document the Northwest artistic community through interviews with painters, sculptors, craftsmen, educators, curators, and others, in Oregon, Washington and Montana.
Topic:
Art -- Collectors and collecting -- Washington (State) -- Seattle -- Interviews Search this
Art patronage -- Washington (State) -- Seattle Search this
In this series are materials created while Dr. Stewart conducted research on Samuel Collings, George Cooke, Gilbert Stuart, George Whiting Flagg, Samuel King, Jacob Eichholtz, Thomas A. Richards and the John Speed miniatures attributed to Washington Blanchard. Records include interoffice research notes; printed matter such as catalogs, articles, drafts and manuscripts; photographs and slides; interoffice correspondence; and 1967-1994 correspondence with John Speed, the J. B. Speed Art Museum, the Henry Art Gallery, Harvard University Archives, the Massachusetts Historical Society the Dictionary of Art, private collectors and other organizations and institutions.
Collection Restrictions:
Use of original papers requires an appointment.
Collection Rights:
The Robert G. Stewart research material is owned by the Catalog of American Portraits, National Portrait Gallery, Smithsonian Institution, and is available for use by researchers. The collection is subject to all copyright laws.
Collection Citation:
Robert G. Stewart Research Material, 1952-2004, bulk 1970-1990. Catalog of American Portraits, National Portrait Gallery, Smithsonian Institution.
This photograph was taken by Dr. Simon Ottenberg while conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.
Original caption reads, "Osisake ceremony, Amebo ward square, Mgbom Village." [Ottenberg field research notes, September 1959-December 1960, Part I].
Local Numbers:
289/1959-1960
EEPA 2000-070505
General:
Title source: Dr. Simon Ottenberg, Professor Emeritus of Anthropology, University of Washington, Seattle, WA.
Other Archival Materials:
Simon Ottenberg Papers are located at the National Anthropological Archives, National Museum of Natural History, Smithsonian Institution.
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
This photograph was taken by Dr. Simon Ottenberg at the Oje Ogwu ceremony presented on the eke day of 3 January 1960 in the main common of Ukpa Village. Dr. Ottenberg was conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.
Original caption reads, "Oje Ogwu ceremony at Ukpa Village. Note the different styles of dresses. String netted masks. Musicians wearing the same, some with dry leaves, some with fresh ones, some with feathers, some without. Some use porcupine quills. Ebi is what dress called if wear porcupine quills, okpu ebuba (hat-feather) is what call other musicians with feathers in hats." [Ottenberg field research notes, September 1959-December 1960, Part I].
"Oje Ogwu is a play performed in only a few common villages each year. It is a net-masked dance of about thirty players accompanied by musicians also wearing net face coverings. Most of the Ezi Akane secret society members from the age group of boys and young men took part in the actual rehearsals and performances. The Oje Ogwu dance is simpler than the Okumkpa play or the Njenji masked parade. It takes a short period of time to perform and is based on only a few contrastive elements. There are the three types of costumes, each of which has special movements and activities associated with it. The Oje Ogwu is not particularly associated with a specific festival, but rather with a season." [ Ottenberg, 1975: Masked rituals of Afikpo, the context of an African art; Seattle: University of Washington Press, 1975].
The photograph depicts akopia eka (knock-hand) musicians as well as ebulu players, entering the village common. The musicians all wore a dark brown net mask with black lines on it, and a variety of head coverings. Some had porcupine quill hats (ebi) and some headpieces of feathers, called okpu ebuba (hat-feather). Most of them played the single-piece iron gong, egele; a few had the wooden ekwe gong, and several others just hit two sticks together.
Local Numbers:
290/1959-1960
EEPA 2000-070506
General:
Title source: Dr. Simon Ottenberg, Professor Emeritus of Anthropology, University of Washington, Seattle, WA.
Other Archival Materials:
Simon Ottenberg Papers are located at the National Anthropological Archives, National Museum of Natural History, Smithsonian Institution.
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
This photograph was taken by Dr. Simon Ottenberg at the Oje Ogwu ceremony presented on the eke day of 3 January 1960 in the main common of Ukpa Village. Dr. Ottenberg was conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.
Original caption reads, "Oje Ogwu ceremony at Ukpa Village. Note the different styles of dresses. String netted masks. Musicians wearing the same, some with dry leaves, some with fresh ones, some with feathers, some without. Some use porcupine quills. Ebi is what dress called if wear porcupine quills, okpu ebuba (hat-feather) is what call other musicians with feathers in hats." [Ottenberg field research notes, September 1959-December 1960, Part I].
"Oje Ogwu is a play performed in only a few common villages each year. It is a net-masked dance of about thirty players accompanied by musicians also wearing net face coverings. Most of the Ezi Akane secret society members from the age group of boys and young men took part in the actual rehearsals and performances. The Oje Ogwu dance is simpler than the Okumkpa play or the Njenji masked parade. It takes a short period of time to perform and is based on only a few contrastive elements. There are the three types of costumes, each of which has special movements and activities associated with it. The Oje Ogwu is not particularly associated with a specific festival, but rather with a season." [ Ottenberg, 1975: Masked rituals of Afikpo, the context of an African art; Seattle: University of Washington Press, 1975].
The photograph depicts ebulu players, entering the village common. The ebulu players are the poorer and generally younger dancers who move only as a dancing group. Their costumes involve a similar body costume and net mask to the erewe, but the headpiece differs. On the head is worn a red cloth, which is peaked and surrounded by feathers, more vertically oriented.
Local Numbers:
291/1959-1960
EEPA 2000-070507
General:
Title source: Dr. Simon Ottenberg, Professor Emeritus of Anthropology, University of Washington, Seattle, WA.
Other Archival Materials:
Simon Ottenberg Papers are located at the National Anthropological Archives, National Museum of Natural History, Smithsonian Institution.
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.
This photograph was taken by Dr. Simon Ottenberg at the Oje Ogwu ceremony presented on the eke day of 3 January 1960 in the main common of Ukpa Village. Dr. Ottenberg was conducting field research at Afikpo village-group, southeastern Nigeria, from September 1959 to December 1960.
Original caption reads, "Oje Ogwu ceremony at Ukpa Village. Note the different styles of dresses. String netted masks. Musicians wearing the same, some with dry leaves, some with fresh ones, some with feathers, some without. Some use porcupine quills. Ebi is what dress called if wear porcupine quills, okpu ebuba (hat-feather) is what call other musicians with feathers in hats." [Ottenberg field research notes, September 1959-December 1960, Part I].
"Oje Ogwu is a play performed in only a few common villages each year. It is a net-masked dance of about thirty players accompanied by musicians also wearing net face coverings. Most of the Ezi Akane secret society members from the age group of boys and young men took part in the actual rehearsals and performances. The Oje Ogwu dance is simpler than the Okumkpa play or the Njenji masked parade. It takes a short period of time to perform and is based on only a few contrastive elements. There are the three types of costumes, each of which has special movements and activities associated with it. The Oje Ogwu is not particularly associated with a specific festival, but rather with a season." [ Ottenberg, 1975: Masked rituals of Afikpo, the context of an African art; Seattle: University of Washington Press, 1975].
The photograph depicts erewe players, holding a long stick in their right hands while entering the dancing area for the first time. The erewe players are the better and generally older dancers who perform individually as well as in the group. Their characteristic headgear consists of long, black feathers pointing out in different directions from the top of the head, which move about with some freedom. Interspersed with them are shorter feathers dyed a bright pink.
Local Numbers:
292/1959-1960
EEPA 2000-070508
General:
Title source: Dr. Simon Ottenberg, Professor Emeritus of Anthropology, University of Washington, Seattle, WA.
Other Archival Materials:
Simon Ottenberg Papers are located at the National Anthropological Archives, National Museum of Natural History, Smithsonian Institution.
Collection Restrictions:
Use of original records requires an appointment. Contact Archives staff for more details.
Collection Rights:
Permission to reproduce images from the Eliot Elisofon Photographic Archives must be obtained in advance. The collection is subject to all copyright laws.